The Conclusion

זָכוֹר, אֵת אֲשֶׁר-עָשָׂה לְךָ עֲמָלֵק, בַּדֶּרֶךְ, בְּצֵאתְכֶם מִמִּצְרָיִם. אֲשֶׁר קָרְךָ בַּדֶּרֶךְ, וַיְזַנֵּב בְּךָ כָּל-הַנֶּחֱשָׁלִים אַחֲרֶיךָ--וְאַתָּה, עָיֵף וְיָגֵעַ; וְלֹא יָרֵא, אֱלֹהִים. וְהָיָה בְּהָנִיחַ יְהוָה אֱלֹהֶיךָ לְךָ מִכָּל-אֹיְבֶיךָ מִסָּבִיב, בָּאָרֶץ אֲשֶׁר יְהוָה-אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ--תִּמְחֶה אֶת-זֵכֶר עֲמָלֵק, מִתַּחַת הַשָּׁמָיִם; לֹא, תִּשְׁכָּח.

“Remember what Amalek did to you, on the way when you were leaving Mitsrayim, that he happened upon you on the way, and he struck those of you who were hindmost, all the weaklings at your rear, when you were faint and exhausted, and he did not fear G-d. It shall be that when Hashem, your G-d, gives you rest from all your enemies all around, in the Land that Hashem, your G-d, gives you as an inheritance to possess it, you shall wipe out the memory of Amalek from under the heaven – you shall not forget.” And we read on:

וַיְדַבֵּר מֹשֶׁה, בְּאָזְנֵי כָּל-קְהַל יִשְׂרָאֵל, אֶת-דִּבְרֵי הַשִּׁירָה, הַזֹּאת--עַד, תֻּמָּם.

“And Moshe spoke the words of this song, in the ears of the entire congregation of Israel, until their conclusion.” And what is the conclusion?

אַשְׁכִּיר חִצַּי מִדָּם, וְחַרְבִּי תֹּאכַל בָּשָׂר; מִדַּם חָלָל וְשִׁבְיָה, מֵרֹאשׁ פַּרְעוֹת אוֹיֵב. הַרְנִינוּ גוֹיִם עַמּוֹ, כִּי דַם-עֲבָדָיו יִקּוֹם; וְנָקָם יָשִׁיב לְצָרָיו, וְכִפֶּר אַדְמָתוֹ עַמּוֹ.

I shall make My arrows drunk with blood, My sword shall devour flesh; with blood of the slain and captive, with retribution for enemy provocations. Sing, nations, praises to His people, for He will avenge the blood of his servants; He will avenge revenge to them who caused Him pain, He will appease His land and His people.

More Than Over

There is a break in Daniels prophetic weeks, at 69.5. For background, I refer to this and related posts. The bottom line is that we are now in 3.5 years of transition, and the 70 weeks of seven years of Sefer Daniel are finished at Tisha B'Av 5775. This is the prophetic end of Bayit Sheni. After that there is another week of seven years to prophetically finish Bayit Rishon. After that, there are two more weeks, of seven years, to the end. This is the principle of Mo'ed, Moadim, and a half, as explained.

So, at Tisha B'Av 5775, the time given to the Cohanim will be over. At the end of "Bayit Rishon," at Tisha B'Av 5782, the time will be, let us say, more than over.

The Trigger

How will the Torah Kedumah be accepted? As the secret of 410-417-420, or the secret of 507, will unravel, and as the light of Ayil Meshulash and Shefa Elyon materializes, this will be the trigger.

The Amalekites

Avodah Zarah has entered the holy of holies, the holy Torah. This week's Parasha, Pinchas, gives a clear display of this. The text is totally from editors of the Torah. The chapters BaMidbar 28,29 deal with the Chagim, and detail all the Korbanot. Compare this to Exodus 23, and see what HaShem has ordered. We fear with great trembling that the difference is Avodah Zarah. Regarding the Beit HaMikdash, only one Mitzva exists for us in clarity, the lighting of the Menorah. Oh HaShem, provide more clarity, and give that we may be successful in the war against the Amalekites that come out against us.

Tonight, when we say Kiddush, let us think about the light that will come, and that will dispel the darkness, the darkness of Avodah Zarah, and the darkness of Amalek.

May you come back in peace

שתחזור בשלום

May you come back in peace

עוד יום של מבצע ברצועה: שיהיה יום שקט ובטוח לכוחותינו
חייל מתפלל
שומרים על המולדת ועל מסורת ישראל. בוקר של תפילה בגבול עם רצועת עזה. מערכת חדשות 0404 וכל עם ישראל ממשיכים לחזק את ידי לוחמינו היקרים ומאחלים להם הצלחה במבצע החשוב וכמו תמיד - חזרה הביתה בשלום! ישמור אתכם האל!

Torah Kedumah Starts With Aleph

There is a famous question: Why does the Torah start with the letter Beth, and not with an Aleph? And our answer is that the Torah Kedumah starts with an Aleph. The seventh chapter ends with עֲשֶׂרֶת הַדְּבָרִים, Sofei Tevot ת"ם, meaning "over". This is the end of the book of Moshe, which he wrote on Har Sinai, during forty days and forty nights.

The remainder is a new book, also by Moshe Rabbeinu, a second book announced by the first. With the Parasha of Bileam, with Parashat Zachor, and with the unique Mitzva of the Menorah, resembling Moshe, during the war against Amalek.

Sefer Bileam

This is in addition to what was written, that the Sefer referred in the Torah Kedumah, has to be the eighth chapter. Central in the eighth chapter is last week's Parasha, the story of Bileam. That brings to mind Baba Batra 14b, where Chazal make a surprising distinction between Moshe's own book, and Parshat Bileam. Parshat Bileam then is the eighth chapter, a separate book, and both the seven chapters, his book, and the eighth chapter, are written by "Moshe."

No Shoah

In the Torah Kedumah one thing is remarkably missing: a Tochacha. In Sefer Devarim is one, in Sefer Vayikra is one, but in the Torah Kedumah there is none. If we would only grab the Torah Kedumah, we would be free. There are many halachic hashlachot to accepting the Torah Kedumah, generally in favor of those less observant, and Sanhedrin will decide. But the most vital of all is that there will be no threat of Tochacha, no more Shoah, it will be cancelled in Shamayim!