Israel obligated itself to release 104 terrorists, but failed to release the final batch of 26 in time. Kerry demanded the release of an extra 400 terrorists, to continue the talks. That is, 400 plus 104, the Shita of rabbi Eliezer, Kivyachol. Among the 26 are 4 Israeli Arab murderers, which Israel cannot release. The most Israel can pay is 500 non-Israeli Arabs, the Shita of rabbi Akiva, Kivyachol.
Be not amazed if, to make up for the Israeli Arabs, the number 400 will be increased to 2200, plus the original 26, or rather 22, of course. Or, be astonished (Daniel 8:26,27) at a total price of 2300 (Daniel 8:14) "Palestinian" terrorists, to receive Jonathan Pollard, and to continue the talks, until the end of 5775. Kerry being busy elsewhere, it seems the talks are to be presided by Indyk.
Pesach Sameach!
Wednesday, April 16, 2014
Sunday, April 13, 2014
Rabbi Eliezer and Rabbi Akiva
Rabbi Eliezer and Rabbi Akiva were sitting in Bnei Barak. They were engaged in a Chavaya Pnimit of the Sippur of Yetsiat Mitsrayim, until the time of Kriyat Sh'ma of the morning. They were notified by their Talmidim, as they were sitting in a cave with no sunlight, hiding for the Romans, during the rebellion of Bar Kochba.
Rabbi Eliezer and Rabbi Akiva discussed Brit Bein HaBetarim, the decree of 400 years of slavery and actual suppression, a suppression they were themselves experiencing. Rabbi Eliezer said that it would last until 400 years from 3409, while not counting 104 years of Jewish independence, of the Chashmonayim. So the end of the suppression, in the view of Rabbi Eliezer, would be in the year 3913. Rabbi Akiva said that the 400 years were actually 500 years, just as 40 Makot were actually 50 Makot. Therefore, the end of the suppression would come in the year 3909.
Baruch HaMakom, Baruch Hu, who had a Machshava according to both Rabbi Eliezer and Rabbi Akiva. He did not count the 104 years of Jewish independence, following rabbi Eliezer. He counted till 500, as did rabbi Akiva. And He counted the whole night, until the time of Kriyat Sh'ma.
In His Machshava, 210 years were already finished in Galut Mitsrayim, and 70 years, of rabbi Elazar ben Azarya, in Galut Bavel. Remained in His Machshava only 220 years, starting in 3409. Because, unfortunately, the Chasmonayim missed the opportunity of 3629, vaYar Yisrael et haYad, right and left together, rabbi Akiva and rabbi Eliezer, two Hands were to be counted for every year, giving 2200 years. Plus the 104 years of the Chashmonayim, which leads us to 2304 years. Therefore, rabbi Akiva's 500 "years" were full in the year 5713, while 5708 was when 499.5 was reached. It was the year of the rise of Medinat Yisrael. Such was His Machshava. Baruch SheNatan Torah l'Amo Yisrael, Baruch Hu.
Pesach Sameach!
Rabbi Eliezer and Rabbi Akiva discussed Brit Bein HaBetarim, the decree of 400 years of slavery and actual suppression, a suppression they were themselves experiencing. Rabbi Eliezer said that it would last until 400 years from 3409, while not counting 104 years of Jewish independence, of the Chashmonayim. So the end of the suppression, in the view of Rabbi Eliezer, would be in the year 3913. Rabbi Akiva said that the 400 years were actually 500 years, just as 40 Makot were actually 50 Makot. Therefore, the end of the suppression would come in the year 3909.
Baruch HaMakom, Baruch Hu, who had a Machshava according to both Rabbi Eliezer and Rabbi Akiva. He did not count the 104 years of Jewish independence, following rabbi Eliezer. He counted till 500, as did rabbi Akiva. And He counted the whole night, until the time of Kriyat Sh'ma.
In His Machshava, 210 years were already finished in Galut Mitsrayim, and 70 years, of rabbi Elazar ben Azarya, in Galut Bavel. Remained in His Machshava only 220 years, starting in 3409. Because, unfortunately, the Chasmonayim missed the opportunity of 3629, vaYar Yisrael et haYad, right and left together, rabbi Akiva and rabbi Eliezer, two Hands were to be counted for every year, giving 2200 years. Plus the 104 years of the Chashmonayim, which leads us to 2304 years. Therefore, rabbi Akiva's 500 "years" were full in the year 5713, while 5708 was when 499.5 was reached. It was the year of the rise of Medinat Yisrael. Such was His Machshava. Baruch SheNatan Torah l'Amo Yisrael, Baruch Hu.
Pesach Sameach!
Thursday, April 3, 2014
Hesech Hada'at
Today is the fourth of Nissan. Israel's government was in the middle of negotating with the US about the release of Jonathan Pollard, for the price of 426 terrorists. Suddenly, they were interrupted. The fourth of Nissan is an especially good day. Let me celebrate it by reposting this.
The first Zivug comes B'Hesech Hada'at, in confusion, almost illegally, in public, but in secrecy, with a level of Mirmah, and yet completely honest. Israel will grab the Land. Oy, to the nation that stands in the way.
The first Zivug comes B'Hesech Hada'at, in confusion, almost illegally, in public, but in secrecy, with a level of Mirmah, and yet completely honest. Israel will grab the Land. Oy, to the nation that stands in the way.
ויוסף הוא השליט על הארץ הוא המשביר לכל עם הארץ
And Yosef was ruler over the land, he was the provider to all people in the land. (Genesis 42:6)
Shanah Tovah, Shanah Tovah!
Sunday, March 30, 2014
A Timely Update
Let us again learn about the Masaot of Bnei Yisrael, with an eye on Targum Yonathan, following the Vilna Gaon:
At Succoth, the first Tachana after 5751, the Erev Rav grabbed power. We shall give Land for peace - said Peres and friends.
At Pi Hachirot, three Tachanot after 5751, Israel rebelled irreversibly, or so it seemed. We dared to ask: For what purpose did we get this Land? Why would we suffer? And we gave of the Land to the evil one who until then resided in Tunis.
At Rephidim, 10 Tachanot after 5751, Amalek attacked. We called it Intifada and continued to rebel.
On the positive side, at Kivrot HaTa'avah, 12 Tachanot after 5751, the first Samuch of the primordial Sanhedrin was chosen.
At Ritma, 14 Tachanot after 5751, we conspired, led by those who do not see and hear, by those who do not want to see and do not want to hear, by those who feared to loose their crowns. We exposed our hatred for the faithful, despised the Land. We repeated the Sin of the Spies.
At Rimon Peretz, 15 Tachanot after 5751, Ramon and Peretz thought they had power. To save the day after the Sin, a failed war was initiated by the Ma'apilim of our days.
At Livnah, 16 Tachanot after 5751, Livni started thinking she could rise to power.
At Risah, 17 Tachanot after 5751, Rice thought to corner Israel in Annapolis.
At Kehilata, 18 Tachanot after 5751, the evil congregation of Korach went all the way, and fell (see Ba'al HaTurim). So did Kadima.
At Har Shefer, 19 Tachanot after 5751, there was relief. It was a mountain with beautiful fruits. There was rain, and the Israeli economy blossomed more than any advanced economy. But just before Rosh HaShana 5771, and after the post that announced a change, it happened: four people were killed near Kiryat Arba.
At Charada, 20 Tachanot after 5751, there was bewilderment about the evil of death. It started with the attack near Kiryat Arba, but the big shock, a shock felt by the entire nation, was the terrorist killing of a family, the Fogel family.
At Makhelot, 21 Tachanot after 5751, a new assembly formed, Yesh Atid.
At Tachat, 22 Tachanot after 5751, at Makhelot Tachtit, another "new" assembly formed, Bayit Yehudi of Benett and Shaked.
We are at Tarach, 23 Tachanot after 5751. Next year, 5775, will be the year of Mitkah, the year of sweet waters. May the sweetness of the Shmita year 5775 already start now, with the first month, on Rosh Chodesh Nissan 5774, and similarly, may it last until Nissan 5776.
Shanah Tovah, Shanah Tovah!
At Succoth, the first Tachana after 5751, the Erev Rav grabbed power. We shall give Land for peace - said Peres and friends.
At Pi Hachirot, three Tachanot after 5751, Israel rebelled irreversibly, or so it seemed. We dared to ask: For what purpose did we get this Land? Why would we suffer? And we gave of the Land to the evil one who until then resided in Tunis.
At Rephidim, 10 Tachanot after 5751, Amalek attacked. We called it Intifada and continued to rebel.
On the positive side, at Kivrot HaTa'avah, 12 Tachanot after 5751, the first Samuch of the primordial Sanhedrin was chosen.
At Ritma, 14 Tachanot after 5751, we conspired, led by those who do not see and hear, by those who do not want to see and do not want to hear, by those who feared to loose their crowns. We exposed our hatred for the faithful, despised the Land. We repeated the Sin of the Spies.
At Rimon Peretz, 15 Tachanot after 5751, Ramon and Peretz thought they had power. To save the day after the Sin, a failed war was initiated by the Ma'apilim of our days.
At Livnah, 16 Tachanot after 5751, Livni started thinking she could rise to power.
At Risah, 17 Tachanot after 5751, Rice thought to corner Israel in Annapolis.
At Kehilata, 18 Tachanot after 5751, the evil congregation of Korach went all the way, and fell (see Ba'al HaTurim). So did Kadima.
At Har Shefer, 19 Tachanot after 5751, there was relief. It was a mountain with beautiful fruits. There was rain, and the Israeli economy blossomed more than any advanced economy. But just before Rosh HaShana 5771, and after the post that announced a change, it happened: four people were killed near Kiryat Arba.
At Charada, 20 Tachanot after 5751, there was bewilderment about the evil of death. It started with the attack near Kiryat Arba, but the big shock, a shock felt by the entire nation, was the terrorist killing of a family, the Fogel family.
At Makhelot, 21 Tachanot after 5751, a new assembly formed, Yesh Atid.
At Tachat, 22 Tachanot after 5751, at Makhelot Tachtit, another "new" assembly formed, Bayit Yehudi of Benett and Shaked.
We are at Tarach, 23 Tachanot after 5751. Next year, 5775, will be the year of Mitkah, the year of sweet waters. May the sweetness of the Shmita year 5775 already start now, with the first month, on Rosh Chodesh Nissan 5774, and similarly, may it last until Nissan 5776.
Shanah Tovah, Shanah Tovah!
Sunday, March 23, 2014
Tuesday, March 18, 2014
Sunday, March 2, 2014
Good News
Today, Rosh Chodesh Adar Beth 5774, I witnessed that Parcha HaGefen, after three months of sleeping. Good news for who understands.
Thursday, February 27, 2014
Take The Offer
The quota for the "Charedim" are low, about fifty percent will be required to be a soldier, or will have to do Sherut Leumi. And they have three full years to organize this "Gius". Clearly the new law is very good. Nevertheless, the "Charedim" seem to choose conflict. In the name of Torah, no doubt, they feel insulted, and they will storm the heavens. Don't get insulted, or bear the insult. Accommodate to the new law, and prevent that the nation will fall into the trap of Sinat Chinam. Do Cheshbon Nefesh. They are telling you that the world of Torah is under attack. Is it true? It is not true. The government is making a very fair offer. Take the offer, and the nation will become one.
Thursday, February 20, 2014
Torah of Truth
In the world of Truth, there is no language, no language like ours. There is communication, direct communication. The Torah of Truth uses no language like ours. The Torah that we have, is therefore not the Torah of Truth. This is the message of M, which H wanted to suppress, and D reinstalled. What remains of the Torah of Truth is the radiant face of Moshe and the Torah that we have. It is sufficient to recover the Torah of Truth, for a man of Truth. This is the sign: his face will become radiant.
Wednesday, February 19, 2014
On the History of Torah
This is admittedly a bit speculative, but I contend that the following is part of the history of Torah. I simplify to make matters intelligible. There are many reasons and arguments that are not brought down.
Regarding Jewish law, various branches developed. To be able to write about the branches succinctly we notate Sefer Bereshit with G (Genesis), Sefer Shemot with E (Exodus), Sefer Vayikra as L (Leviticus), Sefer Bamidbar as N (Numbers), Sefer Devarim as D (Deuteronomy). M shall mean the section Shemot 20:15-34:26, and H denotes the holiness code, Vayikra 17-26 in our Torah.
The first, and oldest, branch, is (G;E;L/H;N), where L/H means Sefer Vayikra without H, Vayikra 17-26. Jewish law is the original, based on M, i.e., Parshat Mishpatim.
The second branch, newer than the first, and older than the third is (G;E/M;L/H;N;H). In other words, H is the fifth book, and M is removed from E. In other words, H comes to replace M. Note that in tnis branch, there is no mention of the Golden Calf. Jewish law is based on H.
The third branch is (G;E;L/H;N;D). D, Sefer Devarim, is inspired by M but does come to replace it. Rather, it comes to replace H. Jewish law is based on M and D.
The compromise is the fourth branch, (G;E;L;N;D), our Torah. M is not excluded, as in the second branch, and H is not excluded as in the third branch, but included as part of L. Jewish law is based on M, D, and H.
Regarding Jewish law, various branches developed. To be able to write about the branches succinctly we notate Sefer Bereshit with G (Genesis), Sefer Shemot with E (Exodus), Sefer Vayikra as L (Leviticus), Sefer Bamidbar as N (Numbers), Sefer Devarim as D (Deuteronomy). M shall mean the section Shemot 20:15-34:26, and H denotes the holiness code, Vayikra 17-26 in our Torah.
The first, and oldest, branch, is (G;E;L/H;N), where L/H means Sefer Vayikra without H, Vayikra 17-26. Jewish law is the original, based on M, i.e., Parshat Mishpatim.
The second branch, newer than the first, and older than the third is (G;E/M;L/H;N;H). In other words, H is the fifth book, and M is removed from E. In other words, H comes to replace M. Note that in tnis branch, there is no mention of the Golden Calf. Jewish law is based on H.
The third branch is (G;E;L/H;N;D). D, Sefer Devarim, is inspired by M but does come to replace it. Rather, it comes to replace H. Jewish law is based on M and D.
The compromise is the fourth branch, (G;E;L;N;D), our Torah. M is not excluded, as in the second branch, and H is not excluded as in the third branch, but included as part of L. Jewish law is based on M, D, and H.
Monday, February 17, 2014
Holiness Code
The fourteen-chapter segment Shemot 20:15-34:26 is a separate Torah module. It could be excluded from the Torah. The same is true for the "holiness code," Vayikra 17-26. They cannot both be excluded, because Jewish law needs one of them. It was long uncertain which would be accepted. In the end, both modules were accepted.
Note that the first verse of Tetzavei (Shemot 27:20) as well as Shemot 32:13,
The latter version of Zechut Avot has the inverse order of the Avot, the order of Ya'akov meriting independence, Yitzchak meriting Oz, and Avraham meriting Ayil Meshulash.
Note that the first verse of Tetzavei (Shemot 27:20) as well as Shemot 32:13,
זכר לאברהם ליצחק ולישראל עבדיך
are inside the module, which thus encodes for Ez Meshuleshet and Zechut Avot. In order to "facilitate" the exclusion of the module, the verse Shemot 27:20 is basically repeated in Vayikra 24:2 and the verseוזכרתי את בריתי יעקוב ואף את בריתי יצחק ואף את בריתי אברהם אזכר והארץ אזכר
appears in Vayikra 26:42. Ergo: Ez Meshuleshet and Zechut Avot are also in the holiness code! Jewish law is the outside of something astonishingly deep.The latter version of Zechut Avot has the inverse order of the Avot, the order of Ya'akov meriting independence, Yitzchak meriting Oz, and Avraham meriting Ayil Meshulash.
Saturday, February 15, 2014
Zechut Avot
At the end of Tehilim 68 it says that G-d will give Oz and Ta'atzumot to the people. What is Oz? Ramchal in Tikkun 26, and others, hint and say that Oz is Moshiach, Moshiach ben Yosef. What is Ta'atzumot? It is extraordinary power. The word is related to Atzma'ut, independence. All this is given by G-d to His people, because of Zechut Avot, renewed Zechut Avot, Avraham, Yitzchak and Yisrael (Shemot 32:13), which saves from Galut (Ramchal, Tikkun 37). The independence is in the merit of Yisrael, as explained. The Oz is in the merit of Yitzchak, as explained. The Ta'atzumot is in the merit of Avraham. It is Ayil Meshulash.
Friday, February 14, 2014
A Short Perush
Since 5708 there is a wagon that stands ready to take every Yisrael to the land of Israel. The wagon, Agalah, is Eglah Meshuleshet. By the third time, the wagon had become an airplane. That is a strong wagon indeed. The Ez Meshuleshet stands for Oz, the strength given to the nation that is assembled, "Adonai Oz l'Amo Yiten, Adonai Yevarech Et Amo B'Shalom (Tehilim 29)." It will be the last war. The Ayil stands for the renewed power of Am Yisrael. This is Ayil Meshulash.
Tuesday, February 11, 2014
A Short Midrash
The Eglah Meshuleshet is against the Agalot that Yosef sent to Yisrael, to atone for the arbitrary death. And it is written there that "he slaughtered sacrifices to the G-d of his father Yitzchak (Bereshit 46:1)". He surely slaughtered Eglot. And for Yitzchak are the two kids of goats - Izim - that Yaakov gave him (Bereshit 27:9), to atone for the first two wars of Ez Meshuleshet. As for the third branch of Ez Meshuleshet, there will be outside atonement. G-d will show him the sacrifice (Bereshit 22:8), and the two went together (Bereshit 22:8), two Meshichim. VaYar v'Hineh Ayil (Bereshit 22:13), it is Ayil Meshulash.
This is the background of the story of Yoseph, the background of Yaakov's stealing of the Brachot, the background of Akeidat Yitzchak, and the background of it all, is Avraham's Brit Bein HaBetarim.
This is the background of the story of Yoseph, the background of Yaakov's stealing of the Brachot, the background of Akeidat Yitzchak, and the background of it all, is Avraham's Brit Bein HaBetarim.
Thursday, February 6, 2014
Ayil Meshulash Starts in ושכנת"י
Ayil Meshulash, the Tekufa of Moshiach ben David, starts in 5786, ושכנת"י. See this. Thanks to Yaakov.
טצ"ץ++
The name טצ"ץ++ refers to the process of Bereshit 15:9. Here טצ"ץ speaks of itself, the first "+" sign refers to Ez Meshuleshet, the second "+" sign refers to Ayil Meshulash, whereas, like in computer languages as C or Java, the combination טצ"ץ++ is read as thousand. This thousand is reached at the end of Ayil Meshulash.
Sunday, February 2, 2014
ואתה תצוה את בני ישראל ויקחו אליך שמן זית זך כתית למאור להעלת נר תמיד
It is a tradition by now to mention the first Pasuk of Parshat Tetzaveh in the week that it is read. Let me do it a bit differently this time, and start with a different Pasuk, which we also saw, Bereshit 15:9.
This Pasuk mentions three sacrifices, the Eglah Meshuleshet, the Ez Meshuleshet, and the Ayil Meshulash, which correspond to three three-fold "wars" in our time.
The first instance of this, the war of independence, was "predicted" to be related to טצ"ץ, in the sense that the gematria of the date is 999. Indeed, year 5708 is the year that 999/2 was reached by the exile count.
Likewise, the other great wars, the six-day war of 5727, and the Yom Kippur war of 5734 were טצ"ץ wars.
In short, all of the above wars were in the years in which the three counts, the exile count, the count of Din, and the count of Chesed, reached the value 999/2. This is Eglah Meshuleshet.
The three counts reach 507 in accordance with the first Pasuk of this week's Parasha. It contains the number 507, ז"ך, along side three numbers כ"ת, י"ת, זי"ת. These numbers, seen as years that elapsed since the year 5366, exactly fit the years in which 507 is reached by the three counts. This is Ez Meshuleshet.
Regarding Ayil Meshulash, see this post.
This Pasuk mentions three sacrifices, the Eglah Meshuleshet, the Ez Meshuleshet, and the Ayil Meshulash, which correspond to three three-fold "wars" in our time.
The first instance of this, the war of independence, was "predicted" to be related to טצ"ץ, in the sense that the gematria of the date is 999. Indeed, year 5708 is the year that 999/2 was reached by the exile count.
Likewise, the other great wars, the six-day war of 5727, and the Yom Kippur war of 5734 were טצ"ץ wars.
In short, all of the above wars were in the years in which the three counts, the exile count, the count of Din, and the count of Chesed, reached the value 999/2. This is Eglah Meshuleshet.
The three counts reach 507 in accordance with the first Pasuk of this week's Parasha. It contains the number 507, ז"ך, along side three numbers כ"ת, י"ת, זי"ת. These numbers, seen as years that elapsed since the year 5366, exactly fit the years in which 507 is reached by the three counts. This is Ez Meshuleshet.
Regarding Ayil Meshulash, see this post.
Thursday, January 16, 2014
The Redemption Of The Truth
In the Parasha of this week we see Yitro, a non-Jew, give an advice to Moshe, and Moshe listens to his voice. We conclude that Yitro's words contained a truth that Moshe until then did not have. It is a lesson for the generations: We must accept the truth from whoever says it. This is not simple. It can happen that one "truth" contradicts another "truth", and a struggle ensues, a struggle for the truth. The truth needs to be redeemed. We need to fight for the completion of the Torah. This is the reason for the long Galut, and for the history of Judaism. It is the reason for the long history of mankind. It is the purpose of evolution. It is the purpose of Creation. We need to establish the truth, bit by bit. And we need to say of each bit who said it first.
"Concerning the faith in man it is said in Parshat Nitzavim: "And not with you alone did I establish a covenant, but with those who are here with us and with those who are not here today..." Therefore each and everyone of us, our children and grandchildren until the conclusion of all the generations who have entered the covenant, are duty bound to examine the secrets of the Torah and to straighten out our faith concerning it by accepting the truth from whomever says it..."
(Rav Eliezer Ashkenazi)
"Concerning the faith in man it is said in Parshat Nitzavim: "And not with you alone did I establish a covenant, but with those who are here with us and with those who are not here today..." Therefore each and everyone of us, our children and grandchildren until the conclusion of all the generations who have entered the covenant, are duty bound to examine the secrets of the Torah and to straighten out our faith concerning it by accepting the truth from whomever says it..."
(Rav Eliezer Ashkenazi)
Tuesday, January 14, 2014
US versus Israel
Interesting news items today. Especially the words "messianic" and "obsessive" for the behavior of the US. They are very true, but of course Obama and Kerry are insulted, and now want Netanyahu to officially retract them. Fascinating.
Monday, January 13, 2014
Seven Ages
The age of the Universe: 29^2*2^14 kiloyears.
The age of the earliest life: 29^2*2^12 kiloyears.
The age of homo (humans): 29^2*2 kiloyears.
The age of homo sapiens: 29*2^14 years.
The age of homo sapiens sapiens: 29*2^12 years.
The age/death of Rashbi: 29*2^6 years before 5796.
The age/death of Arizal: 29*2^4 years before 5796.
The age of the earliest life: 29^2*2^12 kiloyears.
The age of homo (humans): 29^2*2 kiloyears.
The age of homo sapiens: 29*2^14 years.
The age of homo sapiens sapiens: 29*2^12 years.
The age/death of Rashbi: 29*2^6 years before 5796.
The age/death of Arizal: 29*2^4 years before 5796.
Wednesday, January 8, 2014
Tikkun Arba'im
For all the strong hand - that HaKadosh Baruch Hu wants now to reveal this revelation in the world. Only that some Sitrin Acharanin would want to accuse and to delay. Until HaKadosh Baruch Hu woke up forcefully, and wanted it. Therefore, for all the strong hand, that now is the time about which is written: “When you are in distress, and all these things have befallen you,” et cetera (Devarim 4: 30), that the Sitra Achara closed off the ways in every direction. And with all of that, HaKadosh Baruch Hu split it with his power, and wanted that this light be revealed in the world. And the secret: “his going forth is sure as the morning” (Hoshea 6:3), in the morning the splitter splits the darkness and goes forth, so HaKadosh Baruch Hu made a split between the Klipot, and produced the light. And about this is written: “Who is she who looks out like the morning” (Shir HaShirim 6:10). Like the morning, which goes forth, and the darkness flees from it, at the hour that this split occurs between the Klipot, the Sitra Achara flees from it, and surely, it breaks. This is (the secret of) for all the great awesomeness - and this is the great light, that is from the side of the internal. And from the side of the external: “the small light that rules over the night” (Bereishit 1:16) - the Galut, that is Halacha, which goes (holechet) in the Galut. But Kabbala, which is received from the King, is the great light that rules over the day. On this: “My beloved put his hand by the split of the door” (Shir HaShirim 5:4), and because of this split, the light went forth. Then: “and my heart was thrilled for him” (Shir HaShirim 5:4). Many will come together to approach the King, through this book, at the time that it will be revealed to them. Then, the Sitra Achara will flee, and hide itself, until it will disappear completely from the world. And all the Tikkunim that were done for the Shechina, will in the future be revealed. And so: “We were like dreamers” (Tehilim 126: 1), because then they will see some Tikkunim, that were unknown and not revealed, and all will see them, like one who sees a dream, which he does not understand.
Then: “The righteous one shall rejoice, when he sees vengeance” (Tehilim 58:11). That is Moshiach ben Yosef, who started the matter and HaKadosh Baruch Hu afterwards rose up and did similarly. So, “The righteous one shall rejoice, when he sees vengeance” (Tehillim 58:11). After that he will himself finish it: “His feet shall he bathe in the blood of the wicked.” Then: “And Adam will say: There is, indeed, reward for the Tzaddik” (Tehilim 58:12). That is Adam HaRishon. And the Tzaddik - that is Moshiach ben Yosef, who is duly valued in his Tikkunim, Adam, David, Moshiach (Rashei Teivot Adam). “There is, indeed, a G-d judging the land” (Tehilim 58:12) - that is G-d of Kedusha, at the time that they reach the level of Imma, as is written: “Be exalted above the heavens, O G-d, et cetera” (Tehilim 57:6). Then will break all the unholy sides before him. He himself will hit the powers of un-holiness with various plagues like He did in Mitsrayim, as it is written: “The mighty G-d, etc, who smites, etc.” (Shmuel I, 4:8) That is a secret: “Like the days of your coming out of the Land of Mitzrayim, I will show him marvelous things” (Micha 7:15) - fifty (Nun) miracles, from the side of Imma, sure.
About the same time: “HaShem alone shall be exalted” (Yeshaya 2:11), that all will be included in HaShem, and there is no one else who rules in the world. About the same time: “They will praise the name of HaShem” (Tehilim 148:13), that is a song that is duly valued, “for his name alone will be exalted” (Tehilim 148:13), as was explained. “His splendor” (Tehilim 148:13) - that is Moshiach ben Yosef, “is above Earth and Heaven” (Tehilim 148:13) - that hold on to each other, from the side of the Tzaddik, surely. About him: “And he will have exalted the pride of his nation causing praise for all of his devout ones” (Tehilim 148:14) - from the side of Imma. “Halleluyah” - that is the completeness of the Yichud. Blessed is the part of Israel, in this world and in the next world.
(Ramchal, Tikkunim Chadashim)
Then: “The righteous one shall rejoice, when he sees vengeance” (Tehilim 58:11). That is Moshiach ben Yosef, who started the matter and HaKadosh Baruch Hu afterwards rose up and did similarly. So, “The righteous one shall rejoice, when he sees vengeance” (Tehillim 58:11). After that he will himself finish it: “His feet shall he bathe in the blood of the wicked.” Then: “And Adam will say: There is, indeed, reward for the Tzaddik” (Tehilim 58:12). That is Adam HaRishon. And the Tzaddik - that is Moshiach ben Yosef, who is duly valued in his Tikkunim, Adam, David, Moshiach (Rashei Teivot Adam). “There is, indeed, a G-d judging the land” (Tehilim 58:12) - that is G-d of Kedusha, at the time that they reach the level of Imma, as is written: “Be exalted above the heavens, O G-d, et cetera” (Tehilim 57:6). Then will break all the unholy sides before him. He himself will hit the powers of un-holiness with various plagues like He did in Mitsrayim, as it is written: “The mighty G-d, etc, who smites, etc.” (Shmuel I, 4:8) That is a secret: “Like the days of your coming out of the Land of Mitzrayim, I will show him marvelous things” (Micha 7:15) - fifty (Nun) miracles, from the side of Imma, sure.
About the same time: “HaShem alone shall be exalted” (Yeshaya 2:11), that all will be included in HaShem, and there is no one else who rules in the world. About the same time: “They will praise the name of HaShem” (Tehilim 148:13), that is a song that is duly valued, “for his name alone will be exalted” (Tehilim 148:13), as was explained. “His splendor” (Tehilim 148:13) - that is Moshiach ben Yosef, “is above Earth and Heaven” (Tehilim 148:13) - that hold on to each other, from the side of the Tzaddik, surely. About him: “And he will have exalted the pride of his nation causing praise for all of his devout ones” (Tehilim 148:14) - from the side of Imma. “Halleluyah” - that is the completeness of the Yichud. Blessed is the part of Israel, in this world and in the next world.
(Ramchal, Tikkunim Chadashim)
Monday, January 6, 2014
Arba Shitot Beit Din Shel Ma'alah
There are four ways in which man can be judged. One is random, not looking at all to his deeds, his verbalizations, his thoughts. This is the Hanhaga of Nature, the Hanhaga of evolution. Another Hanhaga is according to deeds and verbalizations and thoughts, both positive and negative. This is the Hanhaga of the Talmud, and the "Shulchan Aruch." These two ways are Hanhagot of Din, of Elokim.
The other two Hanhagot are of Mercy, of HaShem. They are opposite the two Hanhagot of Elokim. There is the Hanhaga of the (first) Zohar. Man is judged favorably, according to the "Shulchan Aruch." Then there is the fourth Hanhaga, of the second Zohar, the Hanhaga for the sons of HaShem, for the Tzaddik, in which man is judged according to his thoughts only. Verbalizations and deeds are deemed irrelevant, as they follow from the thoughts.
The other two Hanhagot are of Mercy, of HaShem. They are opposite the two Hanhagot of Elokim. There is the Hanhaga of the (first) Zohar. Man is judged favorably, according to the "Shulchan Aruch." Then there is the fourth Hanhaga, of the second Zohar, the Hanhaga for the sons of HaShem, for the Tzaddik, in which man is judged according to his thoughts only. Verbalizations and deeds are deemed irrelevant, as they follow from the thoughts.
Sunday, December 29, 2013
Sons of HaShem
One of the most interesting aspects of the current political constellation is the obsessive nature of the US, the EU, Russia, China, et cetera, regarding Israel. See, the natural thing for Obama, Kerry, Ashton, and Merkel, et cetera, would be to let Israel handle it own business. They, Obama et al., would behave like animals, denying the existence of G-d, and G-d would treat them Midah k'neged midah, as animals. That would not be favorable, but there would also not be judgment. It would be the Hanhaga of Elokim, the G-d of Nature.
There is one way to essentially change the equation, and this is what is happening. As the time of their judgment comes near, they have to come and interfere in Israel's affairs, in the affairs of those who live as the sons of HaShem, and who HaShem treats, Midah k'neged midah, as sons, favorably, above the laws of Nature. By trying to interfere in this Hanhaga they, Obama, Merkel, Kerry, will discover that HaShem is Elokim, that Elokim is HaShem, in the hard way: judgment will be upon them. At the same time, Israel will learn to live as sons of HaShem.
There is one way to essentially change the equation, and this is what is happening. As the time of their judgment comes near, they have to come and interfere in Israel's affairs, in the affairs of those who live as the sons of HaShem, and who HaShem treats, Midah k'neged midah, as sons, favorably, above the laws of Nature. By trying to interfere in this Hanhaga they, Obama, Merkel, Kerry, will discover that HaShem is Elokim, that Elokim is HaShem, in the hard way: judgment will be upon them. At the same time, Israel will learn to live as sons of HaShem.
Monday, December 23, 2013
Interim Agreement
The Palestinian Authority (PA) negotiating team has revealed some of contents of the secretive peace talks it has been holding with Israel, under American auspices.
Independent journalist Baruch Yedid, who has maintained ongoing contact with official and unofficial PA sources, described to Arutz Sheva the situation taking place behind the smoke screen.
According to Yedid, talks are advancing with the goal of a framework agreement in January, well before the 9-month period set for talks.
Yedid's sources reveal that the agreement includes long term Israeli withdrawals over the course of 5 to 10 years in a number of stages, including withdrawals from Judea, Samaria and the Jordan Valley.
Read further here.
Independent journalist Baruch Yedid, who has maintained ongoing contact with official and unofficial PA sources, described to Arutz Sheva the situation taking place behind the smoke screen.
According to Yedid, talks are advancing with the goal of a framework agreement in January, well before the 9-month period set for talks.
Yedid's sources reveal that the agreement includes long term Israeli withdrawals over the course of 5 to 10 years in a number of stages, including withdrawals from Judea, Samaria and the Jordan Valley.
Read further here.
Wednesday, December 18, 2013
Behold It Was Very Good
G-d overlooked all of the Galut, and everything was Tohu vaVohu until He made the light, and it was Rashbi, and it was Arizal. These lights, the greater light and the lesser light, were good. And because G-d saw that the light was good, He gave to them the truth of Moshe. And she saw that he was good. One day. The One Day.
And He made the Rakia, and it was Chaim Vital, and He attached Moshiach ben David to him. And the two lights were placed in Shamayim.
And He created the Land, and it was Ramchal, and he was good, and He attached Moshiach ben Yosef to him. And the Land brought forth vegetation, the GR"A. And He saw that the GR"A was good, and attached him to Moshiach ben Yosef.
And the two lights in Shamayim caused the light of Moshiach ben David and the light of Moshiach ben Yosef to shine upon the Land.
And many animals were created to keep the light of Moshiach ben Yosef and the light of Moshiach ben David separate. And that was also good.
But in the end, in the time of the Geula, the two lights became one light, the light of Moshiach. And G-d saw all that He had made, and behold it was very good.
And He made the Rakia, and it was Chaim Vital, and He attached Moshiach ben David to him. And the two lights were placed in Shamayim.
And He created the Land, and it was Ramchal, and he was good, and He attached Moshiach ben Yosef to him. And the Land brought forth vegetation, the GR"A. And He saw that the GR"A was good, and attached him to Moshiach ben Yosef.
And the two lights in Shamayim caused the light of Moshiach ben David and the light of Moshiach ben Yosef to shine upon the Land.
And many animals were created to keep the light of Moshiach ben Yosef and the light of Moshiach ben David separate. And that was also good.
But in the end, in the time of the Geula, the two lights became one light, the light of Moshiach. And G-d saw all that He had made, and behold it was very good.
Monday, December 16, 2013
Corner Stone
I saw a list of scientific breakthroughs since the year 5600. This list, made to show how the prediction of the Zohar has come true, did not start with the preeminent breakthrough of Darwin. Darwin published his On the Origin of Species in 5620. The ideas of evolution formed in his mind around the year 5600.
Not only is Darwin the first, he is also very foremost. The anciency of the Universe, the anciency of life, and the evolution of life are corner stones of science. It is inconceivable that a list of scientific breakthroughs does not have evolution, Rachmana Litzlan. If one has a problem with Darwin, with the evolution of life, it must be feared that one has a problem with the Creator of the Universe. For completeness, here is the list that I saw:
1805 - The discovery of the atom
1823 - Electricity
1832 - The telegraph
1833 - The electromagnet
1834 - Electrochemistry
1842 - The laws of conservation of energy
1842 - The Radio
1845 - Boolean mathematics
1850 - Thermodynamics
1857 - Germs and immunizations
1859 - Spectroscopy
1864 - Dynamite
1865 - Mendel’s laws of genetics
1869 - The periodic tabe of elements
1873 - Maxwell’s equations
Not only is Darwin the first, he is also very foremost. The anciency of the Universe, the anciency of life, and the evolution of life are corner stones of science. It is inconceivable that a list of scientific breakthroughs does not have evolution, Rachmana Litzlan. If one has a problem with Darwin, with the evolution of life, it must be feared that one has a problem with the Creator of the Universe. For completeness, here is the list that I saw:
1805 - The discovery of the atom
1823 - Electricity
1832 - The telegraph
1833 - The electromagnet
1834 - Electrochemistry
1842 - The laws of conservation of energy
1842 - The Radio
1845 - Boolean mathematics
1850 - Thermodynamics
1857 - Germs and immunizations
1859 - Spectroscopy
1864 - Dynamite
1865 - Mendel’s laws of genetics
1869 - The periodic tabe of elements
1873 - Maxwell’s equations
Saturday, December 14, 2013
Tuesday, December 10, 2013
Six Million
A lot has been said about the number six million. Six million Jews were murdered, six million Jews live in Israel now. Let me add to this that 83.7 trillion kiloyears divided by the age of our Universe, 13.779 billion years, is about six million. To be exact, it is 71471^2/29^2 = 6,073,845, which should be the number of Jews in Israel, at this time, Tevet 5774.
Monday, December 9, 2013
The Sons and Daughters of HaShem
This is the secret of the sons and the daughters of HaShem. They live in the world of Atika Kadisha, the world of 71471^2*2^14 kiloyears. The Mal'achim, the angels, serve them.
אל גנת אגוז ירדתי לראות באבי הנחל לראות הפרחה הגפן הנצו הרמנים: לא ידעתי נפשי שמתני מרכבות עמי נדיב
Shir HaShirim 6:11,12
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