The Veil Will Be Lifted

The light can be hindered, but ultimately it cannot be stopped, because יְהִי אוֹר, "there will be light." The light of Moshe Rabbeinu will be accessible to Klal Yisrael, 464 years after it started shining, with the passing of the Arizal, in 5332.

From this, one can see what will be 420 years after 5366, and eight times 35.750 years after 5500, and what will be 417 years after 5366, and 410 years after 5366, in this year. Slowly, or not so slowly, step by step, the veil will be lifted.

Light of Moshe Rabbeinu

We saw that the gematria of יְהִי אוֹר fits a pattern. Let us take it one step further. The GR"A was the light of Moshiach ben Yosef that started to shine in 5500. Chaim Vital was the light of Moshiach ben David which started to shine in 5366.

What is left is the light of Moshe Rabbeinu. This is what יְהִי אוֹר teaches us. The Arizal was the light of Moshe Rabbeinu, and light started shining into the world in 5332. This light has been filtered, hindered, transformed into what is acceptable to the Jewish community, in particular to rabbinical orthodoxy, as Ramchal - the light of Moshe Rabbeinu of his time - taught in writing, and afterwards experienced in his life, through the ban on his works.

There Will Be Light

I have remarked that 464 does not seem to be in the Torah. This is perhaps true as a number, relating it to the numbers 288-420, not as a number, a gematria, per se. The gematria of יְהִי אוֹר is 232, one half of 464. Grammatically, it refers to a future event, "there will be light," in the ultimate creation act: וַיֹּאמֶר אֱלֹהִים, יְהִי אוֹר; וַיְהִי-אוֹר.

It seems that 232 being half 464 fits a pattern. The 210 years of Galut Mitzrayim are one half of 420, the 137 years of Yismael are one half of 274, the 144 years of "Esav" are one half of 288, the 175 years of Avraham are one half of 351 years.

Tale of History

Why do we have the Seder night? For what reason is the recital of an old story, that has questionable ties with historical reality? What is the secret?

We are saying the old story because the new story is not finished yet. Even so, the new story is fascinating, much more so than the old story. While we say the old story, we think about the new story, and we tell about it, even if we don't. It is the story of Israel's future, in the light of a tale of history.

Pesach Sameach.

The Kos of Eliyahu

In this post, and others, I have stated that, in contrast to the secret 410-417-420, the secret of 420-288-464 is not from the Torah of Moshe. Obviously, at the time I was not aware of the prophecy of P_E. It is in the Torah, although the B'ita time, 464, is not - - I think. At the time, I erroneously maintained that the times 420-288-464 were not in the Torah at all.

We are living in the B'ita Achishena scenario, and the times of this scenario are all in the Torah. The טצ"ץ wars have all happened. It is up to Hashem now. The Geula is well underway. Ani V'lo Malach, we say in the Seder night. The Geula in fact is unavoidable. With this understanding, we can and should drink the fifth cup of the Seder, the Kos of Eliyahu.

A Word for Pesach

Ya'akov went to Aram before he went to Mitzrayim. How long were his descendants to stay in Mitzrayim? We know from the prophet. It was 210 years, 6 times 35, where 35 years is the time that Ya'akov spent in Aram, from age 64 until age 99, the two ages given here.

Here is the Siman, and its Perush. The 35 years of Galut Aram represent the 70 years of Galut Bavel, until Zerubavel. The 6 times 35 years of Galut Mitzrayim represent 6 times 70 years of Galut Edom, until 5786, until Tzemach. A word for the wise, for Pesach.