The secrets are the seeds that Hashem put in HP and D, as well as, of course in EJ. H has Vayikra 24:1, and P has PE. The seed in D is the inspiration to the GR"A, such as Devarim 25:15, which served as the beginning of Geula. It is this seed that was thrown unto the ground, in holiness.
But there is the other side, in HP and D, the sin of priestly self-aggrandizement. The self-aggrandizement started by H, led to the self-aggrandizement by the opposing camp, D, and finally to, as a reaction to D, the self-aggrandizement by P. In addition to this, the priestly redactor committed a "pious fraud."
I will sow her for Myself, it says in Hoshea 2:25, know that the secrets are Mine. And I will show pity to "Lo Ruchama," and I will say to "Lo Ammi," you are my People, and he will say 'my G-d.'
How can he say 'my G-d?' He will do Teshuva for his sins. The sin of self-aggrandizement will be no more. The sin of pious fraud will be no more. The humble act of historical Teshuva, Jewish destiny, will bring the world-wide recognition: HaShem exists because this is His people. Great is the day of Yizre'el (Hoshea 2:2).
Thursday, February 25, 2016
Thursday, February 18, 2016
Book of Secrets of HaShem
P was to EJ, H and D, what D was to EJ and H, what H was to EJ, and what J was to E: a response to a challenge.
But what P, with H, wanted to do to EJ and D, is similar to what D wanted to do to H, and to what J wanted to do to E: replace the challenger.
And then there are the versions. Every source came in numerous versions; versions responding to changes in the Metziut; versions responding to specific versions of challengers.
Now what did the redactor do? He combined a scroll of EJ, a scroll of HP, and a scroll of D, three sources in his view, into one document, one scroll. He did this very brilliantly, knowing there were prophetic secrets in each of the three sources, the details of which he was not privy of. So he combined to preserve, keeping the three sources intact to a very high degree. He arrived at the Torah, which is a book of contradictions, as it is a book of secrets, of HaShem.
Now what did the redactor do? He combined a scroll of EJ, a scroll of HP, and a scroll of D, three sources in his view, into one document, one scroll. He did this very brilliantly, knowing there were prophetic secrets in each of the three sources, the details of which he was not privy of. So he combined to preserve, keeping the three sources intact to a very high degree. He arrived at the Torah, which is a book of contradictions, as it is a book of secrets, of HaShem.
Wednesday, February 17, 2016
Yirmyahu and P
It is sometimes claimed that the prophet Yirmyahu cites P. For instance, Yirmyahu 3:16 reads:
And it shall be when you multiply and become fruitful in the land, in those days - the words of Hashem - they will no longer say, 'The Ark of the Covenant of Hashem,' and it will not come to mind; they will not mention it and will not recall it, and it will not be used any more.
Here is, however, a citation, not of P proper, but of H, from Vayikra 26:9. Another would-be citation of P is Yirmyahu 7:22:
For I did not speak with your forefathers, nor did I command them, on the day I took them out of Mitzrayim, concerning burnt- or peace offering.
But this Pasuk may be read as a contradiction of H, namely from its very beginning to its very end, Vayikra 17:8 and Vayikra 26:46. Another would-be citation of P is Yirmyahu 4:23:
I saw the land, and behold, it was void and empty; to the heavens and their light was gone.
But this Pasuk contains, in our view, a citation of E.
From our perspective, Yirmyahu could not cite P proper because P did not exist in the days of Yirmyahu. H did exist, and was in fact an extremely crucial impetus for the construction of D.
And it shall be when you multiply and become fruitful in the land, in those days - the words of Hashem - they will no longer say, 'The Ark of the Covenant of Hashem,' and it will not come to mind; they will not mention it and will not recall it, and it will not be used any more.
Here is, however, a citation, not of P proper, but of H, from Vayikra 26:9. Another would-be citation of P is Yirmyahu 7:22:
For I did not speak with your forefathers, nor did I command them, on the day I took them out of Mitzrayim, concerning burnt- or peace offering.
But this Pasuk may be read as a contradiction of H, namely from its very beginning to its very end, Vayikra 17:8 and Vayikra 26:46. Another would-be citation of P is Yirmyahu 4:23:
I saw the land, and behold, it was void and empty; to the heavens and their light was gone.
But this Pasuk contains, in our view, a citation of E.
From our perspective, Yirmyahu could not cite P proper because P did not exist in the days of Yirmyahu. H did exist, and was in fact an extremely crucial impetus for the construction of D.
Tuesday, February 16, 2016
Ten Commandments In The Language of H
In Vayikra 19, one finds the ten commandments, in particular in the verses 19:1-13. The order of the commandments is taken from here, the language is from H (chapters 17 to 26 of Vayikra).
H has the fourth commandment "in place," which is an early feature of EJ. H has the signs of an early response to the merge of E and J.
אֲנִי יְהוָה אֱלֹהֵיכֶם, אֲשֶׁר הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרַיִם, מִהְיֹת לָהֶם, עֲבָדִים
אֲנִי יְהוָה אֱלֹהֵיכֶם is allover the place, e.g., 19:2; אֲנִי יְהוָה אֱלֹהֵיכֶם, אֲשֶׁר הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרַיִם, is found in 19:36; but the full term is taken from 26:13.
אַל-תִּפְנוּ, אֶל-הָאֱלִילִם, וֵאלֹהֵי מַסֵּכָה, לֹא תַעֲשׂוּ לָכֶם
From 19:4.
אֶת-שַׁבְּתֹתַי תִּשְׁמֹרוּ
See 19:3, 19:30, 26:2.
מִקְדָּשִׁי תִּירָאוּ
The term is from 19:30 and 26:2, the explanation is in 19:5-8.
אִישׁ אִמּוֹ וְאָבִיו תִּירָאוּ
From 19:3.
לֹא תְכַלֶּה פְּאַת שָׂדְךָ לִקְצֹר; וְלֶקֶט קְצִירְךָ, לֹא תְלַקֵּט. וְכַרְמְךָ לֹא תְעוֹלֵל, וּפֶרֶט כַּרְמְךָ לֹא תְלַקֵּט
From 19:9-10.
לֹא-תְכַחֲשׁוּ
From 19:11.
לֹא, תִּגְנֹבוּ
From 19:11.
לֹא-תְשַׁקְּרוּ, אִישׁ בַּעֲמִיתוֹ.
לֹא-תִשָּׁבְעוּ בִשְׁמִי, לַשָּׁקֶר
From 19:11-12.
לֹא-תַעֲשֹׁק אֶת-רֵעֲךָ
From 19:13.H has the fourth commandment "in place," which is an early feature of EJ. H has the signs of an early response to the merge of E and J.
Saturday, February 13, 2016
ואתה תצוה את בני ישראל ויקחו אליך שמן זית זך כתית למאור להעלת נר תמיד
The expression Ayil Meshulash is from the Pasuk Bereshit 15:9,
which mentions three sacrifices, the Eglah Meshuleshet, the Ez Meshuleshet, and the Ayil Meshulash, which correspond to three three-fold "wars" in our time. One of the three fits the three parts of Ayil Meshulash, and the other two three-fold wars are as follows.
The first three-fold war is Eglah Meshuleshet. The first part of it is the war of independence. It was "predicted" to be related to טצ"ץ, in the sense that the gematria of the date is 999. Indeed, year 5708 is the year that 999/2 was reached by the exile count.
Likewise, the other great wars, the six-day war of 5727, and the Yom Kippur war of 5734 were טצ"ץ wars. In short, all of the above wars were in the years in which the three counts, the exile count, the count of Din, and the count of Chesed, reached the value 999/2. They were part of Eglah Meshuleshet, which is all history now.
The three counts reach 507 in accordance with the first Pasuk of this week's Parasha, Tetzaveh. It contains the number 507, ז"ך, along side three numbers כ"ת, י"ת, זי"ת. These numbers, seen as years that elapsed since the year 5366, exactly fit the years in which 507 is reached by the three counts. This is Ez Meshuleshet. It starts in the current year, 5776.
The first three-fold war is Eglah Meshuleshet. The first part of it is the war of independence. It was "predicted" to be related to טצ"ץ, in the sense that the gematria of the date is 999. Indeed, year 5708 is the year that 999/2 was reached by the exile count.
Likewise, the other great wars, the six-day war of 5727, and the Yom Kippur war of 5734 were טצ"ץ wars. In short, all of the above wars were in the years in which the three counts, the exile count, the count of Din, and the count of Chesed, reached the value 999/2. They were part of Eglah Meshuleshet, which is all history now.
The three counts reach 507 in accordance with the first Pasuk of this week's Parasha, Tetzaveh. It contains the number 507, ז"ך, along side three numbers כ"ת, י"ת, זי"ת. These numbers, seen as years that elapsed since the year 5366, exactly fit the years in which 507 is reached by the three counts. This is Ez Meshuleshet. It starts in the current year, 5776.
Saturday, February 6, 2016
Cosmic Numbers
Regarding Ayil Meshulash, it also consists of three parts, the 420 part, the 288 part, and the 464 (16*29) part:
10! + 152 = (15*127)2
14! + 4202 = (420*703)2
11! + 182 = (18*351)2
13! + 2882 = (288*274)2
15! + (16*29)2 = (16*71471)2
16! + (64*29)2 = (64*71471)2
Here the first part starts in 5366, the second part in 5501, and the years are 5786, 5789, and 5796, which stands separate, see below. We have seen lately how the equations 10! + 152 = (15*127)2 and 13! + 2882 = (288*274)2 are connected to the PE prophecy, to 127, to 137, and to 144 years.
The cosmic numbers 29 and 35750 led to the approach that history can be understood as but a (Shabbat) day, and to a "new" formalization and understanding of the count instituted by the GR"A, namely t(n) = 5500 + 35.750*n, with t(8)=5786.
The special number 704 plays roles that justify calling it a cosmic number. Firstly, it is the gematria ofנר תמיד , the last two words of the first Pasuk of Parashat Tetzaveh, and the last two words of Vayikra 24:2, which strengthens כ"ת in that Pasuk as equaling 420, as explained before.
Secondly, we can rewrite the "middle value" of the age of the Universe as
262*29*704K years,
in terms of the number 26, the gematria of the name of HaShem, and the cosmic number 29, and the cosmic number 704.
But perhaps 352 is a cosmic number because it is a special number, because it is one half of 704, and because the age of the Universe can be said to be
262*29*352 times 2000 years,
where 2000 years, Alpayim Shanah, is the time of our Galut, a remembrance of Din? It is another view on the same Universe, but 704 is the true cosmic number.
10! + 152 = (15*127)2
14! + 4202 = (420*703)2
11! + 182 = (18*351)2
13! + 2882 = (288*274)2
15! + (16*29)2 = (16*71471)2
16! + (64*29)2 = (64*71471)2
Here the first part starts in 5366, the second part in 5501, and the years are 5786, 5789, and 5796, which stands separate, see below. We have seen lately how the equations 10! + 152 = (15*127)2 and 13! + 2882 = (288*274)2 are connected to the PE prophecy, to 127, to 137, and to 144 years.
The cosmic numbers 29 and 35750 led to the approach that history can be understood as but a (Shabbat) day, and to a "new" formalization and understanding of the count instituted by the GR"A, namely t(n) = 5500 + 35.750*n, with t(8)=5786.
The special number 704 plays roles that justify calling it a cosmic number. Firstly, it is the gematria of
262*29*704K years,
in terms of the number 26, the gematria of the name of HaShem, and the cosmic number 29, and the cosmic number 704.
But perhaps 352 is a cosmic number because it is a special number, because it is one half of 704, and because the age of the Universe can be said to be
262*29*352 times 2000 years,
where 2000 years, Alpayim Shanah, is the time of our Galut, a remembrance of Din? It is another view on the same Universe, but 704 is the true cosmic number.
Tuesday, February 2, 2016
On Cosmic and Special Numbers
We can write the first four equations of Ayil Meshulash as follows:
10! + 152 = (15*(128-1))2
14! + 4202 = (420*(704-1))2
11! + 182 = (18*(352-1))2
13! + 2882 = (288*(275-1))2
and rewrite them as:
10! + 2*152*128 = (15*128)2
14! + 2*4202*704 = (420*704)2
11! + 2*182*352 = (18*352)2
13! + 2*2882*275 = (288*275)2
This is similar to the rewriting of the fifth equation:
15! + (16*29)2 = (16*71471)2, which is
15! + (16*29)2 = (16*(71500-29))2, which is
15! + 2*162*29*71500 = (16*71500)2, which is
15! + 29*29*71500 = (16*71500)2
or:
15!/210 + 29*35750 = 357502
or:
15!*2-10 + 29*35750 = 357502
or:
16!*2-14 + 29*35750 = 357502
or, perhaps, allowing halves:
16!*2-16 + 14.5*17875 = 178752
Just like this led us conclude that 35750 (17875) is a cosmic number, the number 29 (14.5) is a cosmic number, and 128, 275, 352, and 704, are special numbers as well. We note that 352 = 704/2 and that 5501 + 275 is the current year, 5776.
10! + 152 = (15*(128-1))2
14! + 4202 = (420*(704-1))2
11! + 182 = (18*(352-1))2
13! + 2882 = (288*(275-1))2
and rewrite them as:
10! + 2*152*128 = (15*128)2
14! + 2*4202*704 = (420*704)2
11! + 2*182*352 = (18*352)2
13! + 2*2882*275 = (288*275)2
This is similar to the rewriting of the fifth equation:
15! + (16*29)2 = (16*71471)2, which is
15! + (16*29)2 = (16*(71500-29))2, which is
15! + 2*162*29*71500 = (16*71500)2, which is
15! + 29*29*71500 = (16*71500)2
or:
15!/210 + 29*35750 = 357502
or:
15!*2-10 + 29*35750 = 357502
or:
16!*2-14 + 29*35750 = 357502
or, perhaps, allowing halves:
16!*2-16 + 14.5*17875 = 178752
Just like this led us conclude that 35750 (17875) is a cosmic number, the number 29 (14.5) is a cosmic number, and 128, 275, 352, and 704, are special numbers as well. We note that 352 = 704/2 and that 5501 + 275 is the current year, 5776.
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