מדר"ל

To E, the Oxen To J, the Lion To RJE To P E To Dtn To H To D, the Eagle To P, the Human To R Shanah Tovah ...

This is my response to the questions posed by thetorah.com . Do I believe in Torat Emet? The words of G-d are contained in the words of man...

When Moshe attempts to enter the land (Devarim 3:23-28), he is stopped by the words "Rav lach." These words are a reflection of Mo...

We have been recovering the original contents of H, undoing edits of P, in particular edits in Vayikra 19 and Vayikra 26. Although H is ve...

It has been ten years since my first post . Since then, B'Hashgachah, I posted exactly 700 times, including this post, on 7 blogs. That ...

The third fragment of Yechezkel, 36:26-28, raises a question. Let us translate it: I will give you a new heart and put a new spirit withi...

Here is the original - in our understanding - of Vayikra 26, the part of the blessings. The text is partly in bold, consistent with the comi...

In the light of the previous post , we have a daring question. How can מִצְו‍ֹתַי et cetera, not be in the dictionary of H, if it was in th...

I said that it is easy to imagine the text Vayikra 26 before the edit. Let me actually do the reverse edit, perhaps a bit surprisingly. וּ...

We must remove the evil from the Torah that we have, in order to arrive at the Torah of Atzilut. It amounts to peeling off the layers of evi...

The science of Torah is a science that addresses the Torah, and more general, Tanach. Orthodox Jews may not like it. They may even deride it...

What is true for H, is true for Dtn, from Devarim 12 to Devarim 26:15: the word Mitzvot does not exist in the original. It is easy to imagin...

There are two differences between Vayikra 19, as we have it, and our Tikkun . The first difference, appearing as bold words, is the text: ...

אֲנִי, יְהוָה וַיְדַבֵּר יְהוָה, אֶל-מֹשֶׁה לֵּאמֹר. דַּבֵּר אֶל-כָּל-עֲדַת בְּנֵי-יִשְׂרָאֵל, וְאָמַרְתָּ אֲלֵהֶם--קְדֹשִׁים תִּהְיוּ: ...

Originally, the word Mitzvot did not occur in H, just like it was barely mentioned in E and J. When the word was added to Vayikra 26, probab...

Lag B'Omer is about Rabbi Shimon bar Yochai, Rashbi. Here is the secret background of what Rashbi did. Lag B'Omer is about light, ...

You need to know that there is a parallelism between the Sefirot and the main sources of the Torah: Chochma - J Bina - E Da'at - RJE ...

In the near future, there will be a new Torah, the Torah D'Sofa, of the level of יְהִי אוֹר. The Torah D'Sofa will sprout from the o...

This lifting of the veil is the nature of the redemption. The truth will be unveiled. On the fifth day of Iyar, we celebrate that the State...

The revolution of Ben David, in 5366, meant the beginning of two approaches to Kabbalah, the Sephardic and the Chassidic. In the Yeshiva of ...

I edited this post . It now contains the secret יהי אור as we discussed. So, it refers to 127/1, 274/2, 288/2, 351/2, 420/2, 703/4, as well ...

We do not understand the Shoah, and many other sufferings of the Galut. But in the near future, we will start to grasp this, as יְהִי אוֹר ,...

When Moshe (Arizal) met Ben Yosef (Karo), Ben David was "re-born," in 5366. It was 127 years later, in the Yeshiva of the Ramchal,...

Like Arizal, like Rashbi. The light of Moshe Rabbeinu started also with Rashbi, as it says about him: ואז נעשה מדרשו בסוד ויאמר אלהים יהי א...

The light can be hindered , but ultimately it cannot be stopped, because יְהִי אוֹר, "there will be light." The light of Moshe Rab...

We saw that the gematria of יְהִי אוֹר fits a pattern. Let us take it one step further. The GR"A was the light of Moshiach ben Yosef t...

I have remarked that 464 does not seem to be in the Torah. This is perhaps true as a number, relating it to the numbers 288-420, not as a n...

Why do we have the Seder night? For what reason is the recital of an old story, that has questionable ties with historical reality? What is ...

In this post , and others, I have stated that, in contrast to the secret 410-417-420, the secret of 420-288-464 is not from the Torah of Mos...